Self and salvation : being transformed / David F. Ford.
By: Ford, David F
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Dominican University College Library / Collège Universitaire Dominicain
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BT 751 .2 F68 S44 2003 (Browse shelf (Opens below)) | Available | 98671-1001 |
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BT 751 .2 B568 1984 L'homme sauvé | BT 751 .2 E31 1975 Les libérations des hommes et le salut en Jésus Christ | BT 751 .2 E55 1973 The Mystery of Salvation : A Theological Study of its Biblical, Historical, Social and Existential Aspects | BT 751 .2 F68 S44 2003 Self and salvation : being transformed / | BT 751 .2 G472 1995 Destin, prédestination, destinée | BT 751 .2 G63 C68 1987 Cours biblique : Réflexions sur l'histoire du salut | BT 751 .2 G68 1973 Le salut en Jésus-Christ : leçons sur le sens et la portée libératrice de l'évènement pascal |
Series numbering from CIP data.
Includes bibliographical references (p. 282-288) and indexes.
I. Dialogues: Levinas, Jungel, Ricoeur. 1. Facing -- 2. Enjoyment, responsibility and desire : a hospitable self -- 3. God, others and substitution : a self without idols -- 4. Language, love and testimony : a worshipping self -- II. Flourishings. 5. Communicating God's abundance : a singing self -- 6. Do this : a eucharistic self -- 7. Facing Jesus Christ -- 8. The face on the cross and the worship of God -- 9. Love as vocation : Therese of Lisieux -- 10. Polyphonic living : Dietrich Bonhoeffer -- 11. Feasting.
"David F. Ford makes a unique contribution to the debate about the Christian doctrine of salvation. Using the pivotal image of the face, Professor Ford offers a constructive and contemporary account of the self being transformed. He engages with three modern thinkers (Levinas, Jungel and Ricoeur) in order to rethink and reimagine the meaning of self. Developing the concept of a worshipping self, he goes on to explore the dimensions of salvation through the lenses of scripture, worship practices, the life, death and resurrection of Jesus Christ, and the lives of contemporary saints. He uses different genres and traditions to show how the self flourishes through engagement with God, other people, and the responsibilities and joys of ordinary living. The result is a habitable theology of salvation which is immersed in Christian faith, thought and practice while also being deeply involved with modern life in a pluralist world."--Jacket.
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