The Origin of Christology

By: Moule, Charles Francis Digby, 1908-2007
Material type: TextTextPublisher: Cambridge : Cambridge University Press, 1984Description: x, (188) p., table, index, 22 cmISBN: 0521293634 ; 9780521293631Subject(s): Jesus Christ -- History of doctrines -- Early church, ca. 30-600 | Theology, DoctrinalLOC classification: BT 198 .M68 O75 1984
Contents:
Part I. Preliminaries: 1. Predicates; Part II. Theories of Universals: 2. Predicate nominalism; 3. Concept nominalism; 4. Class nominalism; 5. Resemblance nominalism; 6. Arguments for realism; 7. Transcendent universals; 8. Properties and relations as particulars; Part III. Particulars: 9. Are particulars reducible to universals?; 10. The Lockean account of particulars; 11. Particulars and universals; 12. A world-hypothesis.
Summary: This is a study, in two volumes, of one of the longest standing philosophical problems: the problem of universals. In volume I David Armstrong surveys and criticizes the main approaches and solutions to the problems that have been canvassed, rejecting the various forms of nominalism and 'Platonic' realism.
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Holdings
Item type Current library Class number Status Date due Barcode
Books / Monographs Dominican University College Library / Collège Universitaire Dominicain
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Standard shelving location / Rayonnage standard
BT 198 .M68 O75 1984 (Browse shelf (Opens below)) Available 30000000066336

Footnotes and references.

Part I. Preliminaries: 1. Predicates; Part II. Theories of Universals: 2. Predicate nominalism; 3. Concept nominalism; 4. Class nominalism; 5. Resemblance nominalism; 6. Arguments for realism; 7. Transcendent universals; 8. Properties and relations as particulars; Part III. Particulars: 9. Are particulars reducible to universals?; 10. The Lockean account of particulars; 11. Particulars and universals; 12. A world-hypothesis.

This is a study, in two volumes, of one of the longest standing philosophical problems: the problem of universals. In volume I David Armstrong surveys and criticizes the main approaches and solutions to the problems that have been canvassed, rejecting the various forms of nominalism and 'Platonic' realism.

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