Jesusʹ death and heavenly offering in Hebrews / R.B. Jamieson, Capitol Hill Baptist Church.
By: Jamieson, R. B [author.]
Material type: TextSeries: Monograph series (Society for New Testament Studies): 172.Publisher: Cambridge, UK ; New York : Cambridge University Press, 2019Copyright date: ©2019Description: xi. 227 pages ; 23 cmISBN: 9781108474436; 1108474438; 9781108464499; 1108464491Subject(s): Jesus Christ -- Crucifixion -- Biblical teaching | Bible. Hebrews -- Criticism, interpretation, etc | Sacrifice -- Christianity -- Biblical teachingDDC classification: 227/.8706 LOC classification: BS2775.6.S24 | J36 2019Item type | Current library | Class number | Status | Date due | Barcode |
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Books / Monographs |
Dominican University College Library / Collège Universitaire Dominicain
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BS 2280 .S62 169 The origin of divine Christology / | BS 2280 .S62 170 Romans 7 and Christian identity : a study of the "I" in its literary context. | BS 2280 .S62 171 Inventing Hebrews : design and purpose in ancient rhetoric / | BS 2280 .S62 172 Jesusʹ death and heavenly offering in Hebrews / | BS 2280 .S62 173 The role of emotion in 1 Peter / | BS 2280 .S62 174 Jesus Christ as the son of David in the Gospel of Mark / | BS 2280 .S62 175 Narrative and drama in the Book of Revelation : a literary approach / |
Includes bibliography (pages 194-211) and indexes.
Introduction -- Locating Christ's self-offering in heaven -- Confirming Christ's self-offering in heaven -- What Christ's death achieved -- Death and blood in Christ's heavenly offering -- Conclusion.
This book addresses two crucial, related questions in current research on the Epistle to the Hebrews: when and where did Jesus offer himself? And what role does Jesus' death play both in Hebrews' soteriology as a whole, and specifically in Jesus' high-priestly self-offering? The work argues that the cross is not when and where Jesus offers himself, but it is what he offers. After his resurrection, appointment to high priesthood, and ascent to heaven, Jesus offers himself to God in the inner sanctum of the heavenly tabernacle, and what he offers to God is the soteriological achievement enacted in his death. Hebrews figures blood, in both the Levitical cult and the Christ-event, as a medium of exchange, a life given for life owed. Represented as blood, Christ's death is both means of access and material offered: what he achieved in his death is what he offered to God in heaven.
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